The scene of the wedding morning and the tenderness of the patient towards her husband make up what we call the "meaning" of compulsion. But she can't understand both sides of this meaning. She doesn't understand the whence and the whither when she acts. So there was always some mental process going on inside her, and the compulsion was the result of it; she knew the result as usual, but the process before that was unknown in consciousness. Bernheim experimented with hypnosis by ordering the hypnotized person to open an umbrella in his bedroom five minutes after waking. The hypnotized person did it on time without knowing why; our patient was like this. This is what we call the unconsciousmental processes of the subconscious taking place in our minds, and we are willing to give up the supposition of the existence of such processes if anyone can give a more correct scientific explanation of them. If they cannot, we are willing to adhere to this supposition, and if any one should protest that the subconscious mind is but a mere expedient in science, in name only, we are compelled to refute his incomprehensibility. Some things that are not real can actually produce something as real and obvious as a forced action! As far as the patient in the second case is concerned, the same is basically true. She made a rule that the bolster should not touch the bedstead, but she did not know the cause, the meaning, and the power of this rule. Whether she accepted the rule, or resisted it, or resolutely refused to enforce it,potassium sulphate fertilizer, it was ineffective and could not be implemented. She tried in vain to find out why. These symptoms, ideas, and impulses of obsessive-compulsive neuropathy, whose origins are unknown and which resist the resistance of normal mental life, seem, even to the patient himself,dap diammonium phosphate, like powerful monsters from another world, or ghosts mixed in the whirlpool of the world. Among these symptoms, we can clearly see the mental activity of a special area isolated from other aspects. In other words, these symptoms may well be evidence of the subconscious mind; and for this very reason, clinical psychiatry, which admits only the psychology of the conscious mind, has nothing to do with them but to call them symbols of a particular degeneration. Obsessions and impulses themselves are the same as the performance of compulsions, which are not subconscious. Because if they do not invade consciousness, they will not cause symptoms. But the forward mental processes discovered by analysis and the chain relationships discovered by interpretation are indeed subconscious, at least until the patient understands them by analysis. Again, magnesium nitrate hexahydrate ,Magnesium Oxide MgO, consider the following points: 1. The symptoms of the various neuroses are sufficient to prove all the facts of these two cases; 2. The patient does not know the meaning of the symptoms at any time or place; 3. From the analysis, these symptoms originate in subconscious mental processes, but in various favorable situations, these processes can become conscious. So you can see that without the subconscious part of the mind, psychoanalysis has nothing to do with it, and we are used to dealing with the subconscious as a reality. Perhaps you have to admit that those who only know the word subconscious, but have never analyzed, or interpreted dreams, or explored the meaning and purpose of neurological symptoms, are simply not qualified to speak on this issue. I would like to repeat this to draw your attention to the fact that psychoanalysis can find the significance of neurological symptoms, so that there is undeniable evidence for the existence of unconscious mental processes-or at least we seem to need to assume it. But there's one more floor. Because of Breuer's second discovery, which is his own achievement and I think more important than the first discovery, we have a better understanding of the relationship between the subconscious mind and neurological symptoms. It turns out that not only is the meaning of the symptom always subconscious, but that there is a substitutive relationship between the symptom and the subconscious, and that the existence of the symptom is only the result of the activity of this subconscious. Of this layer, you will soon understand. Breuer and I share the following proposition: that is, every time we encounter a symptom, we can conclude that there is some subconscious activity in the patient's heart that contains the meaning of the symptom. On the other hand, the meaning must be subconscious before the symptoms can occur. Symptoms do not arise in the course of consciousness; as soon as the course of the subconscious becomes conscious, symptoms will follow. You can immediately see that this is the way out for psychotherapy, which is a way to eliminate the symptoms. Breuer had used this method to restore his patients to health, or to remove the bondage of symptoms; he had found a way for the patient to bring into consciousness the subconscious processes that carried the meaning of the symptoms, and those symptoms were extinguished. Breuer's discovery was not the result of reasoning, but of the cooperation of the patient before this fortunate observation could be made. Do not seek to understand this by comparing it with what you already know, but acknowledge that it is basically a new fact, which can be used to explain many other facts. Therefore, I would like to extend the matter as follows. The formation of symptoms is actually the substitution of other things in the subconscious. Some mental processes, under normal circumstances, must wait until the patient is aware of them in his consciousness. If this does not develop, or if these processes are suddenly blocked and become subconscious, then symptoms will follow. A symptom, then, is a substitute, and if we can restore the process by psychotherapy,Magnesium Oxide price, we can complete the job of eliminating the symptom. Breuer's findings remain the basis of psychoanalytic therapy. From the results of later research, it can be proved that the symptoms disappear when the subconscious process becomes the conscious process, although there must be unexpected difficulties in implementing this statement. Our work of healing is to transform something subconscious into something conscious; only after this transformation has taken place can our work be completed. stargrace-magnesite.com